Most often, a believer’s passion for Christ, for the things of God, for spiritual things, doesn’t just dissipate; it is displaced. One’s passion for Christ doesn’t usually just slowly leak out like air from a compromised tire. It is pushed out of its chair by another passion that then occupies where passion for Christ had sat. Two things this past week fixed the above conclusion in my mind: Something I read in a biography of President Chester Arthur, and a radio program discussing the homeless. Arthur’s biographer was discussing the president’s father’s flaming spiritual fervor. Chester's father had been called to preach during the fires of America’s Second Great Awakening. Explaining the need and impact of that awakening, the writer made a statement that struck me as an applicable commentary on the period of time we have just passed through. The author had taken the reader back to the First Great Awakening of the early 1700s during which America had experienced a tremendous revival. Spiritual fervor. Passion. But, during the colonies’ struggle for Independence in the 1770s and 1780s, “the conflict with Great Britain focused American’s attention on political upheaval, rather than on religious salvation, and membership in New England churches plummeted.” (The Unexpected President, Greenberger, Scott S.) Patriotic passion had displaced Spiritual passion. Upon reading this shocking fact, I immediately was reminded of 2019-2020: COVID and Politics had enflamed the passions of all Americans. Including Christians. Including conservative Christians. Because COVID restrictions so affected our Churches, because the rabid, ridiculous, radical machinations and policies of the left were heralded and enacted, it became easier and easier for caring and alarmed Christians to conflate spiritual and political passion. As in the Revolution, when Christians suffered both from the rigors and deprivations of war with Britain and at the same time were at the peak of national patriotism and political fervor, 2019-2020 saw Christians suffering from the crises of COVID and at the peak of political fervor over the impeachments of “their president,” a “stolen” election, and godless, perverted leftist ideologies dominating schools, government, and media. And, just like in the Revolution era, the spiritual passions were displaced by the patriotic and political. The desire for “religious salvation” has in wide swaths been supplanted by the desire for political salvation. And, again, church membership has plummeted. Not everywhere. Some churches are doing better than ever. Sharing the Gospel more fervently than ever. They are growing. But they are an exceptional anomaly. Churches have suffered. “Christians” have left the faith. The second thing was the radio program on homelessness. Pre-COVID, a co-op of churches had been providing lodging and food for the homeless. In the interview, the director was asked how that ministry was doing since COVID. You could hear the sadness in the director’s voice. She gave the numbers, which I cannot recall, but in gist, she said this. “Since COVID, churches have lost members, and we have lost many of those churches’ involvement. We are now able to help only a fraction we were helping before.” Another causality. In the end, the co-op of churches has suffered because individual Christians have lost their spiritual passion. And, in almost every case, their passion has been displaced by another. The reality is, it is very difficult to hold competing passions in balance without one displacing the other. It’s hard for them to share a seat. Even legitimate ones like a passion for one’s work and a passion for family. Very difficult. A passion for sports and a passion for the church. A passion for politics and a passion for evangelism. A passion for a hobby and a passion for ministry. A passion for your country and a passion for the Kingdom. This should not surprise us. Jesus warned that one will “hold to the one and despise the other.” Of legitimate passions, the “balance” is to be found in prioritization: Jesus went on to say, “But seek ye first the Kingdom of God and His righteousness." Passion for Christ must remain in the highest chair of one’s heart. No other passion must unseat it. Displace it. What about when the passion for Christ has been displaced? The answer is reverse-displacement. Reverse the displacement. Commit to having the passion for Christ displace the things that have displaced Christ. Have the passion to have the passion for Christ displace the passions that have displaced the passion for Christ. Have the desire of Paul: “But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things butloss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them butdung, that I may win Christ, … That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;” (Php 3:7-10). May this passion to know Christ displace all other passions. It’s time for a reverse-displacement passion. --Pastor Clifford Hurst
